If you grew up in the United States or Canada we have been well-schooled in the delicacy of talking about religion in the company of others, particularly if conversion isn’t on the agenda. Consequently, we are reluctant to bring religion, much less faith, into the conversations about our Mexican experiences as it doesn’t feel appropriate for public discourse. For us from the North, we prefer to believe that faith plays no active role in our traditions or culture.
But here in Mexico it is different. We cannot understand Mexican history, culture or practices related to everyday living without understanding the pervasive role that faith plays even today. Even for the non-religious, or simply unaware.
Like many, I’ve trotted around the pre-Hispanic pyramids and temples in Mexico and I’m always amazed by their similarities despite the different tribes and time frames. As humans we’ve always seemed interested in three universal things: jewelry, sports involving a ball and the belief in a higher power.
The gods and goddesses change but their roles don’t. To me, the ancient gods whether Roman, Egyptian or Mayans became dethroned with the arrival of the Catholic Church with their Saints and versions of the Virgin Mary. They ruled until the arrival of movie stars and the cult of celebrity, another human image magnified and blown out of all proportion.
Yet it can be argued Mexico is still a Catholic country. How can it not be? The Inquisition lasted much longer here than it did in Europe, until 1820. Even then it took another century and another revolution to seriously dent the strong and lasting power of the Church.
The state for San Miguel de Allende (SMA), Guanajuato, is 96% Catholic. It’s hard to find those odds outside of the Vatican! Does that mean every resident of SMA spends their days in church? Yes and no.
Yes, I have teenaged students that don’t blink on a first date being going to mass or a pilgrimage. I also date ladies much older than my teen students who have never gave Catholicism much thought, or went to mass, yet when they had kids they were named for saints. When their daughters turned three they had a big birthday party like Mary did and every graduation is preceded by a mass.
That’s not to say we foreigners don’t try to. I’ve heard some exceptionally gifted foreign speakers talk about Mexican history and culture. They’ve the dates and battles right, but don’t know the whys behind the war because the whys inevitability deal with both the ingenious and Spanish concepts of faith and that make us foreigners uncomfortable.
Well, yes, sort of, but why? Without the why her neighbors come across as dim witted toddlers afraid of a 500 year old image of Mary. The why involves Guadalupe being the mother of Mexico and Mexicans causing an irretrievable mixing of the customs of the Spanish and indigenous. Hence her image appears on nearly every street in town. The why involves faith, and faith, like the pyramids show us, impacts culture and history whether we want to acknowledge it or not.
And, we might even just smile when those church bells clang in the early morning!
Joseph Toone is the Historical Society’s short-story award winning author of the SMA Secrets book series. All books in the series are Amazon bestsellers in Mexican Travel and Holidays. Toone is SMA’s expert and TripAdvisor’s top ranked historical tour guide telling the stories behind what we do in today’s SMA. Visit HistoryAndCultureWalkin